The challenge in remote communities

Many factors contribute to the outcomes experienced in remote Aboriginal communities.

Size and location: there are about 274 remote Aboriginal communities in Western Australia, with an estimated total population of 12,000 Aboriginal residents. By contrast, in Queensland there are only 18 remote communities with about 20,000 residents.

In Western Australia, about 9,000 residents and 244 communities are in the Kimberley and Pilbara, with most of the remainder in the Goldfields and some in the Mid West. The State Government’s best estimation is that there are:

  • 16 communities with more than 200 residents
  • 19 communities with 100 to 199 residents
  • 19 communities with 50 to 99 residents
  • 91 communities with 10 to 49 residents
  • 60 communities with fewer than 10 residents
  • 69 seasonal communities with no permanent residents.

Bidyadanga, a former mission south of Broome, has 600 or more residents. On the other hand, there are 130 or so communities with fewer than 10 permanent residents. Some communities are not that remote: Mowanjum, another former mission, is 10 kilometres from the West Kimberley town of Derby. Others are more than 500 kilometres from the nearest town, with little or no sealed road in between. The average distance from a remote community to the nearest town is 200 kilometres (and some of those towns are themselves small and remote).

History of exclusion: some communities were established in the colonial and Federation eras, and began as mission stations or ration camps. Others arose from the exodus of Aboriginal people from pastoral stations during the 1960s and the ‘homelands’ movement of the 1970s.

Some community locations reflect long-held settlement patterns and traditional meeting grounds.

Living conditions: these vary enormously between communities, from those in which housing and public areas are impeccably maintained, to communities in which environmental health conditions are dismal. Poor living conditions contribute to higher rates of infection, injury and chronic disease, and low community amenity and perceptions, which all in turn reduce family wellbeing and participation in school and work.

Impediments to self-determination: most communities sit on a Crown reserve, with a lease from a statutory body to an Aboriginal corporation over a single lot. There are no individual household lots, housing is communally owned through the corporation, and there is no capacity for any resident to own their home. With a handful of exceptions, there are no gazetted roads or parks to be maintained by local governments. In turn, those local governments have no legal ability to levy rates on households or communities. These arrangements are not replicated elsewhere in Western Australia and restrict the ability of families and communities to self determine their future.

Distance to markets: few remote communities have significant prospects of developing or becoming part of a market economy that provides local jobs. Most communities were not established by the usual market forces, household choices and government investment that created settlements elsewhere in the State around agriculture, forestry, mines, railways and ports. Communities with real economic prospects are few and far between, and many survive almost entirely on social welfare payments and government programs.

Delivery arrangements for key services: arrangements in remote communities for electricity, water, sewerage, rubbish collection and road maintenance are different to those that apply elsewhere in the State. Almost all communities are assumed to self-provide these services, with some government support and subsidies. Usual regulatory standards do not apply and, with the exception of a few communities that receive Horizon Power services, normal utility providers are absent. No household in a community has its own water meter, and while some have an electricity meter, the charges are below those that apply in other areas. Infrastructure in many communities is unreliable and over-stretched, and in some cases, unsafe.

 

Page 9  |  Resilient Families, Strong Communities 

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